The case
was argued before the Supreme Court on December
13, 1971, and then again on October 11, 1972, on January 22, 1973,
the case was decided, with the majority decision of 7 to 2 ruling in favor of
“Roe". The name Roe was taken from her alias Jane Roe.
Justice
Blackmun wrote the majority decision, in which he stated aptly:
“We
forthwith acknowledge our awareness of the sensitive and emotional nature of
the abortion controversy, of the vigorous opposing views, even among
physicians, and of the deep and seemingly absolute convictions that the subject
inspires. One's philosophy, one's experiences, one's exposure to the raw edges
of human existence, one's religious training, one's attitudes toward life and
family and their values, and the moral standards one establishes and seeks to
observe, are all likely to influence and to color one's thinking and
conclusions about abortion.”2
Miss Roe
had stated that she had a constitutional right to privacy, thus insuring her
the right to “terminate” any unwanted pregnancy.3 Her physician also
claimed he had the right to practice medicine under the constitution, and that
he had a fundamental right to give abortions.4 The district court
held that the "fundamental right of single women and married persons to
choose whether to have children is protected by the Ninth Amendment, through the
Fourteenth Amendment,"5
To sum up
the argument, they had a right to abort.
The
doctor’s complaint was dismissed as being meaningless to the case. The doctor
was already in trouble with the law for previous abortion violations.6
The
majority decision quotes Plato, along with Greek and Roman law, to support the
theory that anti-abortion measures were a relatively new phenomena, and not
supported by common law.7
They quote
common law theorists to support their claim, and then turn to British Laws to
support the theory that an abortion may take place if the mother’s life is in
danger.
The
decision quotes a report from a committee of the Twelfth Annual Meeting of the
American Medical Association in 1857, stating:
"The
third reason of the frightful extent of this crime (abortion) is found in the
grave defects of our laws, both common and statute, as regards the independent
and actual existence of the child before birth, as a living being. These
errors, which are sufficient in most instances to prevent conviction, are
based, and only based, upon mistaken and exploded medical dogmas. With strange
inconsistency, the law fully acknowledges the foetus in utero and its inherent
rights, for civil purposes; while personally and as criminally affected, it
fails to recognize it, and to its life as yet denies all protection."8
(parentheses mine)
The
Committee then offered, and the Association adopted, resolutions protesting
"against such unwarrantable destruction of human life," calling upon
state legislatures to revise their abortion laws, and requesting the
cooperation of state medical societies "in pressing the subject."9
The
committee than pressed that is was “unlawful and unprofessional for any
physician to induce abortion or premature labor without the concurrent opinion
of at least one respectable consulting physician, and then always with a view
to the safety of the child -- if that be possible,"
The Court
than states that the old laws against abortion, to paraphrase them brutally,
represent the dark ages, and when they were made there was no safe way to do
abortion. However: “Modern medical techniques have altered this situation.” It
is now “relatively safe.” They then state that it may even be safer than normal
birth.
The Court
recognized that nowhere in the constitution is there a right to privacy,
however, in a string of cases going back to Union Pacific R. Co. v. Botsford,
(1891) this right has been inferred and assumed.10
“We,
therefore, conclude that the right of personal privacy includes the abortion
decision, but that this right is not unqualified, and must be considered
against important state interests in regulation.”11
Thus the
court had ruled, essentially, that all people had the right to a decent life,
as well as a right to privacy. The stating that this right also included the
right to “terminate a pregnancy” intimated that the “fetus” was not a person, just a fetus.
“If this
suggestion of personhood is established, the appellant's case, of course,
collapses, for the fetus' right to life would then be guaranteed specifically
by the Amendment. The appellant conceded as much on reargument. On the other
hand, the appellee conceded that no case could be cited that holds that a
fetus is a person within the meaning of the Fourteenth Amendment.
"Section 1
of the Fourteenth Amendment contains three references to "person." …None
indicates, with any assurance, that it has any possible pre-natal application.”12
“All this,
together with our observation, supra, that, throughout the major portion of the
19th century, prevailing legal abortion practices were far freer than they are
today, persuades us that the word "person," as used in the Fourteenth
Amendment, does not include the unborn.”13
Notes:
1: Arts. 1191-1194 and 1196 of the State's Penal Code
2: 410 U. S. 116
3: 410 U.S. 120
4: 410 U.S. 121
5: quoted: 410 U.S 122
6: 410 U.S. 127
7: 410 U.S. 232
8: 410 U.S. 241
9: 410 U.S. 242
10: 410 U. S. 152
11: 410 US. 154
12: 410 U.S. 157
13: 410 U.S. 158
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